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The smriti texts of the period between 200 BCE - 100 CE belong to the emerging "Hindu Synthesis", proclaiming the authority of the Vedas while integrating various Indian traditions and religions.Acceptance of the Vedas became a central criterion for defining Hinduism over and against the heterodoxies, which rejected the Vedas.

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Deutsch and Dalvi note that the authors of the Bhagavad Gita "must have seen the appeal of the soteriologies both of the "heterodox" traditions of Buddhism and Jainism and of the more "orthodox" ones of Samkhya and Yoga", Scheepers mentions the Bhagavat Gita as a Brahmanical text which uses the shramanic and Yogic terminology to spread the Brahmanic idea of living according to one's duty or dharma, in contrast to the yogic ideal of liberation from the workings of karma.

The Bhagavadgita combines many different elements from Samkhya and Vedanta philosophy.

The Buddha refers to 3 Vedas rather than 4 Vedas, as per general perception in many dialogues.

So, there is doubt about whether the Bhagavad Gita was widely known about during the lifetime of Gautama Buddha.

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According to Alf Hiltebeitel, a period of consolidation in the development of Hinduism took place between the time of the late Vedic Upanishad (ca.

500 BCE) and the period of the rise of the Guptas (ca.

Professor Jeaneane Fowler, in her commentary on the Gita, considers second century BCE to be the likely date of composition.

Kashi Nath Upadhyaya, a Gita scholar, on the basis of the estimated dates of Mahabharata, Brahma sutras, and other independent sources, concludes that the Bhagavad Gita was composed in the fifth or fourth century BCE.

In recent times the Advaita interpretation has gained worldwide popularity, due to the Neo-Vedanta of Vivekananda and Radhakrishnan, while the Achintya Bheda Abheda interpretation has gained worldwide popularity via the Hare Krishnas, a branch of Gaudiya Vaishnavism.